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《HOPE English 希平方》服務條款關於個人資料收集與使用之規定

隱私權政策
上次更新日期:2014-12-30

希平方 為一英文學習平台,我們每天固定上傳優質且豐富的影片內容,讓您不但能以有趣的方式學習英文,還能增加內涵,豐富知識。我們非常注重您的隱私,以下說明為當您使用我們平台時,我們如何收集、使用、揭露、轉移及儲存你的資料。請您花一些時間熟讀我們的隱私權做法,我們歡迎您的任何疑問或意見,提供我們將產品、服務、內容、廣告做得更好。

本政策涵蓋的內容包括:希平方 如何處理蒐集或收到的個人資料。
本隱私權保護政策只適用於: 希平方 平台,不適用於非 希平方 平台所有或控制的公司,也不適用於非 希平方 僱用或管理之人。

個人資料的收集與使用
當您註冊 希平方 平台時,我們會詢問您姓名、電子郵件、出生日期、職位、行業及個人興趣等資料。在您註冊完 希平方 帳號並登入我們的服務後,我們就能辨認您的身分,讓您使用更完整的服務,或參加相關宣傳、優惠及贈獎活動。希平方 也可能從商業夥伴或其他公司處取得您的個人資料,並將這些資料與 希平方 所擁有的您的個人資料相結合。

我們所收集的個人資料, 將用於通知您有關 希平方 最新產品公告、軟體更新,以及即將發生的事件,也可用以協助改進我們的服務。

我們也可能使用個人資料為內部用途。例如:稽核、資料分析、研究等,以改進 希平方公司 產品、服務及客戶溝通。

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隱私權政策修訂
我們會不定時修正與變更《隱私權政策》,不會在未經您明確同意的情況下,縮減本《隱私權政策》賦予您的權利。隱私權政策變更時一律會在本頁發佈;如果屬於重大變更,我們會提供更明顯的通知 (包括某些服務會以電子郵件通知隱私權政策的變更)。我們還會將本《隱私權政策》的舊版加以封存,方便您回顧。

服務條款
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上次更新日期:2013-09-09

歡迎您加入看 ”希平方”
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本服務條款訂立的目的,是為了保護會員以及所有使用者(以下稱會員)的權益,並構成會員與本服務提供者之間的契約,在使用者完成註冊手續前,應詳細閱讀本服務條款之全部條文,一旦您按下「註冊」按鈕,即表示您已知悉、並完全同意本服務條款的所有約定。如您是法律上之無行為能力人或限制行為能力人(如未滿二十歲之未成年人),則您在加入會員前,請將本服務條款交由您的法定代理人(如父母、輔助人或監護人)閱讀,並得到其同意,您才可註冊及使用 希平方 所提供之會員服務。當您開始使用 希平方 所提供之會員服務時,則表示您的法定代理人(如父母、輔助人或監護人)已經閱讀、了解並同意本服務條款。 我們可能會修改本條款或適用於本服務之任何額外條款,以(例如)反映法律之變更或本服務之變動。您應定期查閱本條款內容。這些條款如有修訂,我們會在本網頁發佈通知。變更不會回溯適用,並將於公布變更起十四天或更長時間後方始生效。不過,針對本服務新功能的變更,或基於法律理由而為之變更,將立即生效。如果您不同意本服務之修訂條款,則請停止使用該本服務。

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兒童及青少年之保護 兒童及青少年上網已經成為無可避免之趨勢,使用網際網路獲取知識更可以培養子女的成熟度與競爭能力。然而網路上的確存有不適宜兒童及青少年接受的訊息,例如色情與暴力的訊息,兒童及青少年有可能因此受到心靈與肉體上的傷害。因此,為確保兒童及青少年使用網路的安全,並避免隱私權受到侵犯,家長(或監護人)應先檢閱各該網站是否有保護個人資料的「隱私權政策」,再決定是否同意提出相關的個人資料;並應持續叮嚀兒童及青少年不可洩漏自己或家人的任何資料(包括姓名、地址、電話、電子郵件信箱、照片、信用卡號等)給任何人。

為了維護 希平方 網站安全,我們需要您的協助:

您承諾絕不為任何非法目的或以任何非法方式使用本服務,並承諾遵守中華民國相關法規及一切使用網際網路之國際慣例。您若係中華民國以外之使用者,並同意遵守所屬國家或地域之法令。您同意並保證不得利用本服務從事侵害他人權益或違法之行為,包括但不限於:
A. 侵害他人名譽、隱私權、營業秘密、商標權、著作權、專利權、其他智慧財產權及其他權利;
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服務中斷或暫停
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版權宣告
上次更新日期:2013-09-16

希平方 內所有資料之著作權、所有權與智慧財產權,包括翻譯內容、程式與軟體均為 希平方 所有,須經希平方同意合法才得以使用。
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網站連結
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「Leo Igwe:我為何選擇人道主義,而非宗教信仰?」- Why I Choose Humanism over Faith


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Something happened while I was studying in the seminary and training to be a priest. I came in contact with a different idea of life. An idea of life that contradicted the main teachings of religion—humanism.

Some of you may be wondering, what on earth is humanism? Humanism is a way of thinking and living that emphasizes the agency of human beings. Humanism stresses the fact that we, human beings, are capable of changing the world. That we have the power to make a difference in our lives, both individually and collectively, without recourse to some outside force.

It may interest you to know that the best humanist lessons I learned were not from reading philosophy books or from poring over humanist manifestos and declarations. No, not at all. The best humanist lesson I learned was from the life of my own parents.

My parents come from a poor family background in Mbaise, in southeastern Nigeria. They had limited opportunities. But my parents did not allow the circumstances of their bad upbringing to determine the ambition and dreams for themselves and for their children. My father worked part-time, trained as a teacher, and rose to become a headmaster at a local primary school. My mother dropped out of school quite early, because her mother, my grandmother, could not afford her education. As a parent, my mother worked very hard, combining farming, petty trading and taking care of my siblings and me.

By the time I was born—that was shortly after the Nigerian civil war—life was very difficult, a struggle day by day. My family was living in a hut. With the eye of a child, I can still see water dripping from the thatched roof of our house when it rained. My father reared goats to supplement the family income. And part of my duty after school hours or during vacation was to feed these goats. There was no electricity, no pipe with water. We trekked to fetch water from the nearby streams. That was an easy work in the wet season, but kilometers when it was hot and dry. Through hard work and perseverance, my parents were able to erect a block apartment and send my siblings and me to school. They made it possible for us to enjoy a standard of living which they never did and to attain educational levels which they only imagined when they were growing up. My parents' life, their story, is my best lesson in humanism.

So as a humanist, I believe that human beings are challengers, not prisoners of faith. Our destinies are in our hands, not predetermined. And it's left for us to shape our lives and destinies to reflect our best hopes and aspirations. I believe that human beings have the power to turn situations of poverty into those of wealth and prosperity. We have the capacity to alleviate suffering, extend life, prevent diseases, cure debilitating ailments, reduce infant mortality and preserve our planet. But we cannot accomplish all these goals by wishful thinking with our eyes closed or by armchair speculation or by expecting salvation from empty sky. In contrast, millions of Africans imagine that their religious faith will help their dream come true, and they spend so much time praying for miracles and for divine intervention in their lives.

In 2009, a Gallup survey in 114 countries revealed that religiosity was highest in the world's poorest nations. In fact, six of the 10 countries where 95 percent of the population said that religion was an important part of their daily lives, were African. In some cases, religion drives many Africans to extraordinary length: to attack other human beings, to commit ritual killing, targeting those living with albinism, those with a humpback, and as I recently learned, those with a bald head. In Africa, superstition is widespread, with so many people believing in witchcraft, something that has no basis in reason or in science. Yet alleged witches, usually women, children and elderly persons are still routinely attacked, banished and killed. And I've made it part of my life's mission to end witchcraft accusation and witch persecution in Africa.

So as a humanist, I believe in a proactive approach to life. The changes that we want cannot be achieved only by dreaming but require doing as well. The challenges that we face cannot go away if we recoil and retreat into our shells, wishing and imagining that those problems will somehow magically disappear. The good life that we desire will not fall like manna from heaven. My parents did not erect a block apartment by wishing and dreaming. They worked hard, they failed, they tried again. They toiled with rolled-up sleeves, with their hands deep in debt, they plowed ahead, growing their dreams into reality.

So as a humanist, I believe we must be adventurous and even daring. The path of success is paved with risk and uncertainties. We have to muster the will and courage to do what people have never done. To think what people have never thought. Envisage what people have never imagined. Go to places human beings have not been to. And succeed where people have tried but failed. We must be ready to explore new frontiers of knowledge and understanding and attempt doing not just what is possible but also what is seemingly impossible.

But I realize that at the end of the day, our efforts do not always yield our desires. We fail, we suffer disappointments and setbacks. Some problems, such as wars and conflict, poverty and diseases and other natural and human-made disasters seem as if they may never go away. Solutions to old problems have led to new dangers, new cures to diseases have resulted in new health risks. But the fact that these problems persist and that solutions sometimes create their own problems is not a reason for us to give up or to resign. It's not a reason for us to think that our efforts are of no consequence. In fact, there is fulfillment in striving, and trying to provide answers and solutions to the problem humanity faces even when the likely outcome is failure.

So as a humanist, I believe we must not despair for humanity. Even in the face of overwhelming difficulties and in the bleakest of circumstances. Human beings are creative beings. We have the power to generate new ideas, new solutions and new cures. So why despair when the unexpected knocks on the horizon? It is in our nature to create anew, to be inventive and innovative, so why languish in idle expectation of a savior from above? So it is time for us Africans to take our destiny in our hands and realize we have agency in the scheme of life. We need to put an end to this game of blame that has prevented us from taking full responsibility for our own lives. For too long, we have been prisoners of our past. We have allowed despair and pessimism to drain us, drain our energies, limit our imaginations and dim our vision for a better and brighter future.

We have let this continent flounder. Why passing the buck like a Frisbee? We've blamed slavery, colonialism and the new colonialism for the woes we experience, including our own self-inflicted wounds. We have conducted ourselves in ways that seem as if Africa is damned and doomed. And that all these experiences in history have irreversibly, irreparably foreclosed the chances and possibility for Africa to emerge, thrive and flourish. We must realize that there is no part of the world that has not been colonized or enslaved in the past. And if other parts of the world have moved on, why can't we, now?

So as a humanist, I believe that the past is gone; we cannot change it, we cannot alter it. But the future beckons us on with limitless possibilities to recreate, reshape and remake our destinies. So let's all of us seize this opportunity. And as my parents did, begin the urgent task of rebuilding Africa, brick by brick. Let's give free reign to our ideas and imaginations, as demonstrated at this TEDGlobal 2017. Let's open our hearts and minds. And exert our energy, intelligence and ingenuity and begin the urgent task of rebuilding Africa and of transforming this continent into a citadel of unrivaled prosperity and civilization. This is what I believe as a humanist, as an African humanist.

Thank you.

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