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《HOPE English 希平方》服務條款關於個人資料收集與使用之規定

隱私權政策
上次更新日期:2014-12-30

希平方 為一英文學習平台,我們每天固定上傳優質且豐富的影片內容,讓您不但能以有趣的方式學習英文,還能增加內涵,豐富知識。我們非常注重您的隱私,以下說明為當您使用我們平台時,我們如何收集、使用、揭露、轉移及儲存你的資料。請您花一些時間熟讀我們的隱私權做法,我們歡迎您的任何疑問或意見,提供我們將產品、服務、內容、廣告做得更好。

本政策涵蓋的內容包括:希平方學英文 如何處理蒐集或收到的個人資料。
本隱私權保護政策只適用於: 希平方學英文 平台,不適用於非 希平方學英文 平台所有或控制的公司,也不適用於非 希平方學英文 僱用或管理之人。

個人資料的收集與使用
當您註冊 希平方學英文 平台時,我們會詢問您姓名、電子郵件、出生日期、職位、行業及個人興趣等資料。在您註冊完 希平方學英文 帳號並登入我們的服務後,我們就能辨認您的身分,讓您使用更完整的服務,或參加相關宣傳、優惠及贈獎活動。希平方學英文 也可能從商業夥伴或其他公司處取得您的個人資料,並將這些資料與 希平方學英文 所擁有的您的個人資料相結合。

我們所收集的個人資料, 將用於通知您有關 希平方學英文 最新產品公告、軟體更新,以及即將發生的事件,也可用以協助改進我們的服務。

我們也可能使用個人資料為內部用途。例如:稽核、資料分析、研究等,以改進 希平方公司 產品、服務及客戶溝通。

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希平方學英文 自動接收並記錄您電腦和瀏覽器上的資料,包括 IP 位址、希平方學英文 cookie 中的資料、軟體和硬體屬性以及您瀏覽的網頁紀錄。

隱私權政策修訂
我們會不定時修正與變更《隱私權政策》,不會在未經您明確同意的情況下,縮減本《隱私權政策》賦予您的權利。隱私權政策變更時一律會在本頁發佈;如果屬於重大變更,我們會提供更明顯的通知 (包括某些服務會以電子郵件通知隱私權政策的變更)。我們還會將本《隱私權政策》的舊版加以封存,方便您回顧。

服務條款
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上次更新日期:2013-09-09

歡迎您加入看 ”希平方學英文”
感謝您使用我們的產品和服務(以下簡稱「本服務」),本服務是由 希平方學英文 所提供。
本服務條款訂立的目的,是為了保護會員以及所有使用者(以下稱會員)的權益,並構成會員與本服務提供者之間的契約,在使用者完成註冊手續前,應詳細閱讀本服務條款之全部條文,一旦您按下「註冊」按鈕,即表示您已知悉、並完全同意本服務條款的所有約定。如您是法律上之無行為能力人或限制行為能力人(如未滿二十歲之未成年人),則您在加入會員前,請將本服務條款交由您的法定代理人(如父母、輔助人或監護人)閱讀,並得到其同意,您才可註冊及使用 希平方學英文 所提供之會員服務。當您開始使用 希平方學英文 所提供之會員服務時,則表示您的法定代理人(如父母、輔助人或監護人)已經閱讀、了解並同意本服務條款。 我們可能會修改本條款或適用於本服務之任何額外條款,以(例如)反映法律之變更或本服務之變動。您應定期查閱本條款內容。這些條款如有修訂,我們會在本網頁發佈通知。變更不會回溯適用,並將於公布變更起十四天或更長時間後方始生效。不過,針對本服務新功能的變更,或基於法律理由而為之變更,將立即生效。如果您不同意本服務之修訂條款,則請停止使用該本服務。

第三人網站的連結 本服務或協力廠商可能會提供連結至其他網站或網路資源的連結。您可能會因此連結至其他業者經營的網站,但不表示希平方學英文與該等業者有任何關係。其他業者經營的網站均由各該業者自行負責,不屬希平方學英文控制及負責範圍之內。

兒童及青少年之保護 兒童及青少年上網已經成為無可避免之趨勢,使用網際網路獲取知識更可以培養子女的成熟度與競爭能力。然而網路上的確存有不適宜兒童及青少年接受的訊息,例如色情與暴力的訊息,兒童及青少年有可能因此受到心靈與肉體上的傷害。因此,為確保兒童及青少年使用網路的安全,並避免隱私權受到侵犯,家長(或監護人)應先檢閱各該網站是否有保護個人資料的「隱私權政策」,再決定是否同意提出相關的個人資料;並應持續叮嚀兒童及青少年不可洩漏自己或家人的任何資料(包括姓名、地址、電話、電子郵件信箱、照片、信用卡號等)給任何人。

為了維護 希平方學英文 網站安全,我們需要您的協助:

您承諾絕不為任何非法目的或以任何非法方式使用本服務,並承諾遵守中華民國相關法規及一切使用網際網路之國際慣例。您若係中華民國以外之使用者,並同意遵守所屬國家或地域之法令。您同意並保證不得利用本服務從事侵害他人權益或違法之行為,包括但不限於:
A. 侵害他人名譽、隱私權、營業秘密、商標權、著作權、專利權、其他智慧財產權及其他權利;
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服務中斷或暫停
本公司將以合理之方式及技術,維護會員服務之正常運作,但有時仍會有無法預期的因素導致服務中斷或故障等現象,可能將造成您使用上的不便、資料喪失、錯誤、遭人篡改或其他經濟上損失等情形。建議您於使用本服務時宜自行採取防護措施。 希平方學英文 對於您因使用(或無法使用)本服務而造成的損害,除故意或重大過失外,不負任何賠償責任。

版權宣告
上次更新日期:2013-09-16

希平方學英文 內所有資料之著作權、所有權與智慧財產權,包括翻譯內容、程式與軟體均為 希平方學英文 所有,須經希平方學英文同意合法才得以使用。
希平方學英文歡迎你分享網站連結、單字、片語、佳句,使用時須標明出處,並遵守下列原則:

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「Emily Esfahani Smith:活著的意義不只是過得開心而已」- There's More to Life Than Being Happy

觀看次數:8929  • 

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I used to think the whole purpose of life was pursuing happiness. Everyone said the path to happiness was success, so I searched for that ideal job, that perfect boyfriend, that beautiful apartment. But instead of ever feeling fulfilled, I felt anxious and adrift. And I wasn't alone; my friends—they struggled with this, too.

Eventually, I decided to go to graduate school for positive psychology to learn what truly makes people happy. But what I discovered there changed my life. The data showed that chasing happiness can make people unhappy. And what really struck me was this: the suicide rate has been rising around the world, and it recently reached a 30-year high in America. Even though life is getting objectively better by nearly every conceivable standard, more people feel hopeless, depressed and alone. There's an emptiness gnawing away at people, and you don't have to be clinically depressed to feel it. Sooner or later, I think we all wonder: Is this all there is? And according to the research, what predicts this despair is not a lack of happiness. It's a lack of something else, a lack of having meaning in life.

But that raised some questions for me. Is there more to life than being happy? And what's the difference between being happy and having meaning in life? Many psychologists define happiness as a state of comfort and ease, feeling good in the moment. Meaning, though, is deeper. The renowned psychologist Martin Seligman says meaning comes from belonging to and serving something beyond yourself and from developing the best within you. Our culture is obsessed with happiness, but I came to see that seeking meaning is the more fulfilling path. And the studies show that people who have meaning in life, they're more resilient, they do better in school and at work, and they even live longer.

So this all made me wonder: How can we each live more meaningfully? To find out, I spent five years interviewing hundreds of people and reading through thousands of pages of psychology, neuroscience and philosophy. Bringing it all together, I found that there are what I call four pillars of a meaningful life. And we can each create lives of meaning by building some or all of these pillars in our lives.

The first pillar is belonging. Belonging comes from being in relationships where you're valued for who you are intrinsically and where you value others as well. But some groups and relationships deliver a cheap form of belonging; you're valued for what you believe, for who you hate, not for who you are. True belonging springs from love. It lives in moments among individuals, and it's a choice—you can choose to cultivate belonging with others.

Here's an example. Each morning, my friend Jonathan buys a newspaper from the same street vendor in New York. They don't just conduct a transaction, though. They take a moment to slow down, talk, and treat each other like humans. But one time, Jonathan didn't have the right change, and the vendor said, "Don't worry about it." But Jonathan insisted on paying, so he went to the store and bought something he didn't need to make change. But when he gave the money to the vendor, the vendor drew back. He was hurt. He was trying to do something kind, but Jonathan had rejected him.

I think we all reject people in small ways like this without realizing it. I do. I'll walk by someone I know and barely acknowledge them. I'll check my phone when someone's talking to me. These acts devalue others. They make them feel invisible and unworthy. But when you lead with love, you create a bond that lifts each of you up.

For many people, belonging is the most essential source of meaning, those bonds to family and friends. For others, the key to meaning is the second pillar: purpose. Now, finding your purpose is not the same thing as finding that job that makes you happy. Purpose is less about what you want than about what you give. A hospital custodian told me her purpose is healing sick people. Many parents tell me, "My purpose is raising my children." The key to purpose is using your strengths to serve others. Of course, for many of us, that happens through work. That's how we contribute and feel needed. But that also means that issues like disengagement at work, unemployment, low labor force participation—these aren't just economic problems, they're existential ones, too. Without something worthwhile to do, people flounder. Of course, you don't have to find purpose at work, but purpose gives you something to live for, some "why" that drives you forward.

The third pillar of meaning is also about stepping beyond yourself, but in a completely different way: transcendence. Transcendent states are those rare moments when you're lifted above the hustle and bustle of daily life, your sense of self fades away, and you feel connected to a higher reality. For one person I talked to, transcendence came from seeing art. For another person, it was at church. For me, I'm a writer, and it happens through writing. Sometimes I get so in the zone that I lose all sense of time and place. And these transcendent experiences can change you. One study had students look up at 200-feet-tall eucalyptus trees for one minute. But afterwards they felt less self-centered, and they even behaved more generously when given the chance to help someone.

Belonging, purpose, transcendence. Now, the fourth pillar of meaning, I've found, tends to surprise people. The fourth pillar is storytelling, the story you tell yourself about yourself. Creating a narrative from the events of your life brings clarity. It helps you understand how you became you. But we don't always realize that we're the authors of our stories and can change the way we're telling them. Your life isn't just a list of events. You can edit, interpret and retell your story, even as you're constrained by the facts.

I met a young man named Emeka, who'd been paralyzed playing football. After his injury, Emeka told himself, "My life was great playing football, but now look at me." People who tell stories like this—"My life was good. Now it's bad."—they tend to be more anxious and depressed. And that was Emeka for a while. But with time, he started to weave a different story. His new story was, "Before my injury, my life was purposeless. I partied a lot and was a pretty selfish guy. But my injury made me realize I could be a better man." That edit to his story changed Emeka's life. After telling the new story to himself, Emeka started mentoring kids, and he discovered what his purpose was: serving others. The psychologist Dan McAdams calls this a "redemptive story," where the bad is redeemed by the good. People leading meaningful lives, he's found, they tend to tell stories about their lives defined by redemption, growth and love.

But what makes people change their stories? Some people get help from a therapist, but you can do it on your own, too, just by reflecting on your life thoughtfully, how your defining experiences shaped you, what you lost, what you gained. That's what Emeka did. You won't change your story overnight; it could take years and be painful. After all, we've all suffered, and we all struggle. But embracing those painful memories can lead to new insights and wisdom, to finding that good that sustains you.

Belonging, purpose, transcendence, storytelling: those are the four pillars of meaning. When I was younger, I was lucky enough to be surrounded by all of the pillars. My parents ran a Sufi meetinghouse from our home in Montreal. Sufism is a spiritual practice associated with the whirling dervishes and the poet Rumi. Twice a week, Sufis would come to our home to meditate, drink Persian tea, and share stories. Their practice also involved serving all of creation through small acts of love, which meant being kind even when people wronged you. But it gave them a purpose: to rein in the ego.

Eventually, I left home for college and without the daily grounding of Sufism in my life, I felt unmoored. And I started searching for those things that make life worth living. That's what set me on this journey. Looking back, I now realize that the Sufi house had a real culture of meaning. The pillars were part of the architecture, and the presence of the pillars helped us all live more deeply.

Of course, the same principle applies in other strong communities as well—good ones and bad ones. Gangs, cults: these are cultures of meaning that use the pillars and give people something to live and die for. But that's exactly why we as a society must offer better alternatives. We need to build these pillars within our families and our institutions to help people become their best selves. But living a meaningful life takes work. It's an ongoing process. As each day goes by, we're constantly creating our lives, adding to our story. And sometimes we can get off track.

Whenever that happens to me, I remember a powerful experience I had with my father. Several months after I graduated from college, my dad had a massive heart attack that should have killed him. He survived, and when I asked him what was going through his mind as he faced death, he said all he could think about was needing to live so he could be there for my brother and me, and this gave him the will to fight for life. When he went under anesthesia for emergency surgery, instead of counting backwards from 10, he repeated our names like a mantra. He wanted our names to be the last words he spoke on earth if he died.

My dad is a carpenter and a Sufi. It's a humble life, but a good life. Lying there facing death, he had a reason to live: love. His sense of belonging within his family, his purpose as a dad, his transcendent meditation, repeating our names—these, he says, are the reasons why he survived. That's the story he tells himself.

That's the power of meaning. Happiness comes and goes. But when life is really good and when things are really bad, having meaning gives you something to hold on to.

Thank you.

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