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《HOPE English 希平方》服務條款關於個人資料收集與使用之規定

隱私權政策
上次更新日期:2014-12-30

希平方 為一英文學習平台,我們每天固定上傳優質且豐富的影片內容,讓您不但能以有趣的方式學習英文,還能增加內涵,豐富知識。我們非常注重您的隱私,以下說明為當您使用我們平台時,我們如何收集、使用、揭露、轉移及儲存你的資料。請您花一些時間熟讀我們的隱私權做法,我們歡迎您的任何疑問或意見,提供我們將產品、服務、內容、廣告做得更好。

本政策涵蓋的內容包括:希平方學英文 如何處理蒐集或收到的個人資料。
本隱私權保護政策只適用於: 希平方學英文 平台,不適用於非 希平方學英文 平台所有或控制的公司,也不適用於非 希平方學英文 僱用或管理之人。

個人資料的收集與使用
當您註冊 希平方學英文 平台時,我們會詢問您姓名、電子郵件、出生日期、職位、行業及個人興趣等資料。在您註冊完 希平方學英文 帳號並登入我們的服務後,我們就能辨認您的身分,讓您使用更完整的服務,或參加相關宣傳、優惠及贈獎活動。希平方學英文 也可能從商業夥伴或其他公司處取得您的個人資料,並將這些資料與 希平方學英文 所擁有的您的個人資料相結合。

我們所收集的個人資料, 將用於通知您有關 希平方學英文 最新產品公告、軟體更新,以及即將發生的事件,也可用以協助改進我們的服務。

我們也可能使用個人資料為內部用途。例如:稽核、資料分析、研究等,以改進 希平方公司 產品、服務及客戶溝通。

瀏覽資料的收集與使用
希平方學英文 自動接收並記錄您電腦和瀏覽器上的資料,包括 IP 位址、希平方學英文 cookie 中的資料、軟體和硬體屬性以及您瀏覽的網頁紀錄。

隱私權政策修訂
我們會不定時修正與變更《隱私權政策》,不會在未經您明確同意的情況下,縮減本《隱私權政策》賦予您的權利。隱私權政策變更時一律會在本頁發佈;如果屬於重大變更,我們會提供更明顯的通知 (包括某些服務會以電子郵件通知隱私權政策的變更)。我們還會將本《隱私權政策》的舊版加以封存,方便您回顧。

服務條款
歡迎您加入看 ”希平方學英文”
上次更新日期:2013-09-09

歡迎您加入看 ”希平方學英文”
感謝您使用我們的產品和服務(以下簡稱「本服務」),本服務是由 希平方學英文 所提供。
本服務條款訂立的目的,是為了保護會員以及所有使用者(以下稱會員)的權益,並構成會員與本服務提供者之間的契約,在使用者完成註冊手續前,應詳細閱讀本服務條款之全部條文,一旦您按下「註冊」按鈕,即表示您已知悉、並完全同意本服務條款的所有約定。如您是法律上之無行為能力人或限制行為能力人(如未滿二十歲之未成年人),則您在加入會員前,請將本服務條款交由您的法定代理人(如父母、輔助人或監護人)閱讀,並得到其同意,您才可註冊及使用 希平方學英文 所提供之會員服務。當您開始使用 希平方學英文 所提供之會員服務時,則表示您的法定代理人(如父母、輔助人或監護人)已經閱讀、了解並同意本服務條款。 我們可能會修改本條款或適用於本服務之任何額外條款,以(例如)反映法律之變更或本服務之變動。您應定期查閱本條款內容。這些條款如有修訂,我們會在本網頁發佈通知。變更不會回溯適用,並將於公布變更起十四天或更長時間後方始生效。不過,針對本服務新功能的變更,或基於法律理由而為之變更,將立即生效。如果您不同意本服務之修訂條款,則請停止使用該本服務。

第三人網站的連結 本服務或協力廠商可能會提供連結至其他網站或網路資源的連結。您可能會因此連結至其他業者經營的網站,但不表示希平方學英文與該等業者有任何關係。其他業者經營的網站均由各該業者自行負責,不屬希平方學英文控制及負責範圍之內。

兒童及青少年之保護 兒童及青少年上網已經成為無可避免之趨勢,使用網際網路獲取知識更可以培養子女的成熟度與競爭能力。然而網路上的確存有不適宜兒童及青少年接受的訊息,例如色情與暴力的訊息,兒童及青少年有可能因此受到心靈與肉體上的傷害。因此,為確保兒童及青少年使用網路的安全,並避免隱私權受到侵犯,家長(或監護人)應先檢閱各該網站是否有保護個人資料的「隱私權政策」,再決定是否同意提出相關的個人資料;並應持續叮嚀兒童及青少年不可洩漏自己或家人的任何資料(包括姓名、地址、電話、電子郵件信箱、照片、信用卡號等)給任何人。

為了維護 希平方學英文 網站安全,我們需要您的協助:

您承諾絕不為任何非法目的或以任何非法方式使用本服務,並承諾遵守中華民國相關法規及一切使用網際網路之國際慣例。您若係中華民國以外之使用者,並同意遵守所屬國家或地域之法令。您同意並保證不得利用本服務從事侵害他人權益或違法之行為,包括但不限於:
A. 侵害他人名譽、隱私權、營業秘密、商標權、著作權、專利權、其他智慧財產權及其他權利;
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C. 冒用他人名義使用本服務;
D. 上載、張貼、傳輸或散佈任何含有電腦病毒或任何對電腦軟、硬體產生中斷、破壞或限制功能之程式碼之資料;
E. 干擾或中斷本服務或伺服器或連結本服務之網路,或不遵守連結至本服務之相關需求、程序、政策或規則等,包括但不限於:使用任何設備、軟體或刻意規避看 希平方學英文 - 看 YouTube 學英文 之排除自動搜尋之標頭 (robot exclusion headers);

服務中斷或暫停
本公司將以合理之方式及技術,維護會員服務之正常運作,但有時仍會有無法預期的因素導致服務中斷或故障等現象,可能將造成您使用上的不便、資料喪失、錯誤、遭人篡改或其他經濟上損失等情形。建議您於使用本服務時宜自行採取防護措施。 希平方學英文 對於您因使用(或無法使用)本服務而造成的損害,除故意或重大過失外,不負任何賠償責任。

版權宣告
上次更新日期:2013-09-16

希平方學英文 內所有資料之著作權、所有權與智慧財產權,包括翻譯內容、程式與軟體均為 希平方學英文 所有,須經希平方學英文同意合法才得以使用。
希平方學英文歡迎你分享網站連結、單字、片語、佳句,使用時須標明出處,並遵守下列原則:

  • 禁止用於獲取個人或團體利益,或從事未經 希平方學英文 事前授權的商業行為
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  • 禁止公佈或傳送任何誹謗、侮辱、具威脅性、攻擊性、不雅、猥褻、不實、色情、暴力、違反公共秩序或善良風俗或其他不法之文字、圖片或任何形式的檔案
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網站連結
歡迎您分享 希平方學英文 網站連結,與您的朋友一起學習英文。

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「Zachary R. Wood:為什麼我們要傾聽與我們意見相左的人?」- Why It's Worth Listening to People You Disagree with

觀看次數:1258  • 

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In 1994, Charles Murray and Richard Herrnstein coauthored "The Bell Curve," an extremely controversial book which claims that on average, some races are smarter and more likely to succeed than others. Murray and Herrnstein also suggest that a lack of critical intelligence explains the prominence of violent crime in poor African-American communities. But Charles Murray and Richard Herrnstein are not the only people who think this.

In 2012, a writer, journalist and political commentator named John Derbyshire wrote an article that was supposed to be a non-black version of the talk that many black parents feel they have to give their kids today: advice on how to stay safe. In it, he offered suggestions such as: "Do not attend events likely to draw a lot of blacks," "Stay out of heavily black neighborhoods" and "Do not act the Good Samaritan to blacks in distress." And yet, in 2016, I invited John Derbyshire as well as Charles Murray to speak at my school, knowing full well that I would be giving them a platform and attention for ideas that I despised and rejected. But this is just a further evolution of a journey of uncomfortable learning throughout my life.

When I was 10 years old, my mother was diagnosed with schizophrenia, a mental illness characterized by mood swings and paranoid delusions. Throughout my life, my mother's rage would turn our small house into a minefield. Yet, though I feared her rage on a daily basis, I also learned so much from her. Our relationship was complicated and challenging, and at the age of 14, it was decided that I needed to live apart from her. But over the years, I've come to appreciate some of the important lessons my mother taught me about life. She was the first person who spoke to me about learning from the other side. And she, like me, was born and raised in a family of committed liberal democrats. Yet, she encouraged me to see the world and the issues our world faces as complex, controversial and ever-changing.

One day, I came across the phrase "affirmative action" in a book I was reading. And when I asked her what the term meant, she spent what felt like an hour giving me a thorough and thoughtful explanation that would make sense to a small child. She even made the topic sound at least as interesting as any of my professors have. She explained the many reasons why people of various political views challenge and support affirmative action, stressing that, while she strongly supported it herself, it was important for me to view the issue as a controversial one with a long history, a questionable future and a host of complicating factors. While affirmative action can increase the presence of minorities at elite educational institutions, she felt that it could also disadvantage hardworking people of different races from more affluent backgrounds. My mom wanted me to understand that I should never just write off opinions that I disagreed with or disliked, because there was always something to learn from the perspectives of others, even when doing so might be difficult.

But life at home with my mom was not the only aspect of my journey that has been formative and uncomfortable. In fourth grade, she decided that I should attend a private school in order to receive the best education possible. As a black student attending predominantly white private schools, I've encountered attitudes and behaviors that reflected racial stereotypes. Several of my friends' parents assumed within minutes of meeting me that my best skill was playing basketball. And it really upset me to think that my race made it harder for them to see me as a student who loved reading, writing and speaking. Experiences like this motivated me to work tirelessly to disprove what I knew people had assumed. My mother even said that, in order to put my best foot forward, I had to be patient, alert and excruciatingly well-mannered. To prove that I belonged, I had to show poise and confidence, the ability to speak well and listen closely. Only then would my peers see that I deserved to be there as much as they did.

Despite this racial stereotyping and the discomfort I often felt, the learning I gained from other aspects of being at an elite private school were incredibly valuable. I was encouraged by my teachers to explore my curiosity, to challenge myself in new ways and to deepen my understanding of subjects that fascinated me the most. And going to college was the next step. I was excited to take my intellectual drive and interest in the world of ideas to the next level. I was eager to engage in lively debate with peers and professors and with outside speakers; to listen, to learn and gain a deeper understanding of myself and of others. While I was fortunate to meet peers and professors who were interested in doing the same thing, my desire to engage with difficult ideas was also met with resistance.

To prepare myself to engage with controversy in the real world, I joined a group that brought controversial speakers to campus. But many people fiercely opposed this group, and I received significant pushback from students, faculty and my administration. For many, it was difficult to see how bringing controversial speakers to campus could be valuable, when they caused harm. And it was disappointing to me facing personal attacks, having my administration cancel speakers and hearing my intentions distorted by those around me. My work also hurt the feelings of many, and I understood that. Of course, no one likes being offended, and I certainly don't like hearing controversial speakers argue that feminism has become a war against men or that blacks have lower IQs than whites. I also understand that some people have experienced traumatic experiences in their lives. And for some, listening to offensive views can be like reliving the very traumas that they've worked so hard to overcome. Many argue that by giving these people a platform, you're doing more harm than good, and I'm reminded of this every time I listen to these points of view and feel my stomach turn.

Yet, tuning out opposing viewpoints doesn't make them go away, because millions of people agree with them. In order to understand the potential of society to progress forward, we need to understand the counterforces. By engaging with controversial and offensive ideas, I believe that we can find common ground, if not with the speakers themselves, then with the audiences they may attract or indoctrinate. Through engaging, I believe that we may reach a better understanding, a deeper understanding, of our own beliefs and preserve the ability to solve problems, which we can't do if we don't talk to each other and make an effort to be good listeners.

But soon after I announced that John Derbyshire would be speaking on campus, student backlash erupted on social media. The tide of resistance, in fact, was so intense, that my college president rescinded the invitation. I was deeply disappointed by this because, as I saw it, there would be nothing that any of my peers or I could do to silence someone who agreed with him in the office environment of our future employers.

I look out at what's happening on college campuses, and I see the anger. And I get it. But what I wish I could tell people is that it's worth the discomfort, it's worth listening, and that we're stronger, not weaker, because of it. When I think about my experiences with uncomfortable learning, and I reflect upon them, I've found that it's been very difficult to change the values of the intellectual community that I've been a part of. But I do feel a sense of hope when I think about the individual interactions that I've been able to have with students who both support the work that I'm doing and who feel challenged by it and who do not support it. What I've found is that, while it can be difficult to change the values of a community, we can gain a lot from individual interactions.

While I didn't get to engage with John Derbyshire due to my president's disinvitation, I was able to have dinner with Charles Murray before his talk. I knew the conversation would be difficult. And I didn't expect it to be pleasant. But it was cordial, and I did gain a deeper understanding of his arguments. I found that he, like me, believed in creating a more justice society. The thing is, his understanding of what justice entailed was very different from my own. The way in which he wanted to understand the issue, the way in which he wanted to approach the issue of inequality also differed from my own. And I found that his understanding of issues like welfare and affirmative action was tied and deeply rooted in his understanding of various libertarian and conservative beliefs, what diminishes and increases their presence in our society. While he expressed his viewpoints eloquently, I remained thoroughly unconvinced. But I did walk away with a deeper understanding.

It's my belief that to achieve progress in the face of adversity, we need a genuine commitment to gaining a deeper understanding of humanity. I'd like to see a world with more leaders who are familiar with the depths of the views of those they deeply disagree with, so that they can understand the nuances of everyone they're representing. I see this as an ongoing process involving constant learning, and I'm confident that I'll be able to add value down the line if I continue building empathy and understanding through engaging with unfamiliar perspectives.

Thank you.

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